Maintaining Marital Purity (1 Corinthians 7) Part 1 of 2
By Ed Barnes
(Reprinted from The Expository Files http://www.geocities.com/Athens/4051/)
PAUL'S REMARKS ON MARRIAGE in 1 Corinthians chapter seven
address yet another major problem in the Corinthian church. Previously
Paul had dealt with the problems of division, lawsuits and immorality.
Also, First Corinthians 7:1 marks the beginning of the second
major section of the book in which the apostle answers questions
which the church in Corinth had apparently sent to him. This section
continues to the end of the book. His comments on the questions
raised are generally introduced by the phrase "now concerning"
or "now about" (7:1, 8, 12, 25; 8:1; 12:1; 16:1), which
is how his remarks on marriage are introduced.
CLEARING THE GROUND
We will begin by dealing with two objections that are often given
to Paul's marriage advice in First Corinthians. First of all,
the accusation is made that Paul is a male chauvinist and woman
hater and does not deserve to be heard on the subject. Besides,
he was never married so what does he know anyway? Well, let it
be known that the New Testament, including the inspired books
of Paul, lift womankind to heights of glory unachievable outside
of Christ. For example, 1 Peter 3:7 points out that women are
to be treated with respect and are equal heirs with men in the
gracious gift of life. Ephesians 5:22-33 commands that a husband
is to love his wife as Christ loves the church and also care for
his wife, or nourish her (i.e. promote the health and strength
of - Harper's Analytical Lexicon). Furthermore, speaking of several
societal groupings including men and women, Paul says in Gal 3:28
"for you are all one in Christ Jesus"
The second objection to taking Paul's instructions seriously have
to do with the unusual references we find in verses 10 and 12,
where Paul modifies his instructions with "not I, but the
Lord" and "I, not the Lord". In these two parenthetical
remarks he is simply referring to words spoken or not spoken personally
by Christ. For example, in reference to verse 10, Jesus taught
personally on divorce (Mt 5:31; Mk 10:11-12; Lk 16:18), but he
said nothing specifically about marriage between a Christian and
non-Christian, the subject of verse 12. Thus explained, these
parenthetical comments provide no basis upon which to reject either
the divine inspiration or authority of the instructions Paul is
giving.
MARRIED COUPLES
In 1 Corinthians 1:1-5 Paul addresses his remarks to married couples.
Probably the best translation of I Cor. 7:1b is: "It is good
for a man not to have sexual relations with a woman." To
"touch a woman" seems to be an obvious reference to
sexual intimacy. Also, in light of the overall teaching in the
New Testament, it seems that Paul here is referring to marriage
since any sexual activity outside of marriage stands condemned
anyway.
The following guidelines for sexual conduct between a husband
and wife can be gleaned from Paul's comments in verses 1-5:
1. Sexual activity is confined to the context of marriage.
2. Sex should be egalitarian, i.e. for the equal sharing and mutual
benefit of both husband and wife.
3. Sex need not be exclusively for procreation.
4. Sexual activity should be consistent in marriage (postponed
temporarily only by mutual consent) in order to avoid temptation.
5. Sex should not be used as a weapon.
THE UNMARRIED AND WIDOWS
In verses 6-9 the singles and widows are addressed. Paul chose
not to be married. Others would choose differently. Neither decision
was wrong in and of itself. In this section, therefore, Paul is
simply giving his advice that under the current conditions it
would be "good" but not absolutely necessary to remain
unmarried.
He then describes the ability to remain unmarried and also sexually
pure as a gift from God (verse 7) that he had been given, that
all people do not possess. Paul recognizes that many people do
not have the moral strength to live a celibate life. He continues
(verse 6) by advising that the unmarried (single) and widows remain
unmarried (due to the present crisis, verse 26, which no doubt
was persecution). But if they are unable to control themselves
then they should marry.
Calling A Louse, "Lord" by Kenny Chumbley
"For in this manner, in former times, the holy women who
trusted in God also adorned themselves, being submissive to their
own husbands, as Sarah obeyed Abraham, calling him lord, whose
daughters you are if you do good and are not afraid with any terror"
(1 Peter 3:5-6, NKJV).
SOMETHING TO THINK ABOUT
(From The Beacon)
There's good news from a new Wirthlin Worldwide study. Seventy-eight
percent of all respondents from five regions of the world - the
United States, Asia, Europe, the Middle East, Africa, and Latin
America - agree that "a family created through lawful marriage
is the fundamental unit of society" and 84 percent agree
that "the definition of marriage is one man and one woman."
Eighty-six percent of all respondents and majorities in all of
the regions except for the U.S. (the results of which were not
available) said that it is best for children "to be raised
in a household that has a married mother and father."
In all five regions "a lasting marriage between a husband
and a wife" was chosen most often as the "most important"
ingredient in good family life, beating out "financial security"
and "a safe place to live." Wirthlin surveyed nearly
2,900 adults from 19 countries for the World Congress of Families
II that met in Geneva, Switzerland, November 14 - 17, 2001 - via
Washington Watch
Ephesians 5:33-6:4 "Nevertheless let every one of you
in particular so love his wife even as himself; and the wife see
that she reverence her husband. . . And, ye fathers, provoke not
your children to wrath: but bring them up in the nurture and admonition
of the Lord."
POINT TO PONDER
"Sometimes we are so busy adding up our troubles that
we forget to count our blessings."
THE BOTTOM LINE - "Successful marriages depend not only upon finding the right person, but also on BEING the right person."
MARK YOUR CALENDARS
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