Spiritual Growth Brings Practical Results

Qualities of Service (2 Peter 1:8-11) by James L. (Jim) Yopp
http://www.geocities.com/Athens/Forum/3700

For if these things are yours and abound, they you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. Wherefore, brethren, give the more diligence to make your calling and election sure: for if you do these things, ye shall never stumble: for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (2 Pet. 1:8-11 ASV)

The apostle Peter outlined to his readers seven qualities of service for the Christian (2 Peter 1:5-7). Many people refer to these as the "Christian graces." To this writer, it would seem more appropriate to refer to them as the qualities that should be possessed by all Christians. The very nature of these "graces" will strengthen the character of any disciple. The absence of these qualities, even one of them, will deny one the joy that comes from being fruitful in God's service.

Who would question the value of faith, knowledge, self-control, patience, godliness, brother kindness, and love? How could one profess to be a Christian when he does not seek to grow in all of these qualities? It is not possible for one to be strong in the Lord and in the strength of his might unless one adds all of the virtues to one's everyday living. The Christian will work to make each quality stronger so that the disciple will be more productive in God's service with each passing day. As Peter said, "For it these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ" (2 Peter 1:8). Either one grows in the Lord or one is fruitless; there is no alternative.

In the absence of any of these traits of a Christian, one is spiritually near-sighted (2 Peter 1:9). Also, there would be a loss of memory, "having forgotten the cleansing from his old sins"(2 Peter 1:9). Those who do not grow in the Lord place themselves in a dangerous condition. Guy N. Woods referred to the condition as "accepted forgetfulness." Such folks just accept their lack of spiritual vision and neglect to remember what God did for them. They need to be encouraged to look up while they look behind to what God did for them and look ahead for what the Lord has prepared for them.

The apostle Peter is encouraging them to "give the more diligence to make your calling and election sure" (II Peter 1:10). Effort must be put forth in order to be grounded in the qualities of service Peter outlined. One cannot sit and wait for all of these to drop out of the sky without any effort. The word "diligence" carries the idea of "hasten." Disciples must hasten, never faltering or tiring, to put forth the effort to acquire these values that mark the Christian. The sea of tranquillity has drowned many; don't be its next victim!

Peter identifies another reason for possessing the qualities of service: "For if ye do these things, ye shall never stumble" (2 Peter 1:10). The strength that one gains through the qualities of service will conquer any foe. Temptations will still abound, but the power to overcome Satan's efforts will be in the hearts of those
who have added the "graces" that Peter encouraged each to possess. Perhaps the lack of these qualities helps us to understand why so many stumble, failing to live as a Christian.

While the starting point in the life of a disciple is faith and the ending "grace" is love, the other qualities make a bond of righteousness that "richly" supplies "the entrance into the eternal kingdom of our Lord and Savior Jesus Christ" (2 Peter 1:11). Men search for earthly riches; the disciple of Christ accepts the riches of Heaven's reward. What is the quality of your life and what kind of riches (values) are you seeking?

[Editor's note: This brings our study of 2 Peter 1:1-11 to a fitting close. The congregation extends its thanks to all the brethren that contributed to this series and looks forward to publishing their thoughts again in the near future. Please take a moment to drop them a card or email.]

Reprinted from the bulletin of the Palmetto church of Christ
(http://home1.gte.net/david1mc/sep2-99.htm)

The word gospel in our Bibles translates a Greek word that means "good news." What better name for the message about Jesus could there be? The gospel is the story of how Jesus died in our place to save us from the worst thing that could possibly happen to us: experiencing the wrath of God because of our sin. Jesus took the punishment that was due to us, and because of His sacrifice on our behalf we are spared the awful consequences of our wrongs. What a wonderful gift! What a blessing! It is the best news that man has ever heard.

But many people do not think that the gospel is good news at all. The gospel is treated as something to be avoided in polite conversation, something that offends and creates fights. In many circles it is considered rude to bring up the subject of the gospel to one’s acquaintances, family, or coworkers, and it is considered offensive to suggest that the gospel is the only truth and that all must obey it. The good news is treated like bad news.

How did the good news become bad news? The answer is easy: because the good news begins with the fact that all are sinners and stand condemned before God (Rom 1-3). The first thing the gospel tells us is that we are wrong, that we have not lived in the right way and that we need salvation from our sin. Most people do not like to hear that. People would prefer to hear that they are good and that they are living right (even when they admit they are not perfect). We do not like to be rebuked. It hurts the conscience and the heart. So rather than listen to the gospel’s initial rebuke, many people turn away from it.

One of the craftiest plans Satan ever developed was to present people with a false gospel that strips away all the unpleasant parts. That’s the kind of gospel people will hear. The world has become flooded with false gospels that have virtually eliminated the concept of sin from its doctrines. To many people the gospel is like an invitation to join a club. No guilt, no sacrifice, no hardship, no loss of respect. Just join the church have a good time. In such groups the gospel is not about salvation from sin’s consequences or the cleansing of the conscience of the load of guilt sin brings. It is a gospel without condemnation.

Any gospel that does not begin by telling us that we are sinners has two fatal faults. First, it is not the gospel taught in the New Testament. The gospel preached by the apostles began with rebuke and warning. No "gospel" that downplays or ignores this feature has the right to call itself the gospel. Second, in what sense can we say that the gospel is good news if it does not portray the problem of our sin as enormous? If our sin is no big deal (as the false gospels portray it), then what is so good about the gospel? If God accepts me just as I am, if I have little or nothing to change, then the good news is just a fix of a minor problem.

We must beware of any "gospel" that minimizes sin. Only when we truly understand the nature of our sin, what it does to us and what it does to God, will we be able to appreciate fully what is so good about the gospel. The gospel is presented as the answer, the solution, to the worst problem in the world. The gospel’s glory will never be seen for what it is if we depreciate sin.

Not only must we beware of any gospel that minimizes sin, we must not succumb to the temptation to decrease the Biblical message about sin to make the gospel easier for others to accept. We all know many people that we want to see saved. In our love for them and our zeal to preach the gospel there is a

temptation that we will try to relax the message so that it is not so harsh, so that it will be a "friendlier" gospel. But our love for the lost has no authority over God. We may not relax God’s standards because we think they are too tough. God is the one who created us, and God is the only one who has the right to say what the way to fellowship with Him will be. If we are not content to preach God’s message just as He gave it, then woe to us, for we have become judges of God.

God sets the conditions for salvation. Preaching or obeying a watered-down gospel does not change or solve anything. If people find the gospel offensive, ugly, and a turn-off, so be it. Let us preach without apologies or embarrassment. Let us say with Paul, "I am not ashamed of the gospel" (Rom 1:16).