Some Keys to Reading and Understanding the Gospels (Adapted from How to Read the Bible for All It's Worth, Fee and Stuart, pp.113-134)
The Gospels contain three basic pieces of literature: the teachings of Jesus, stories about Jesus, and a record of eyewitness testimony of Jesus. However, the most important key to understanding the Gospels is to be able to take His teachings concerning the Kingdom of God as presented to the first century Judeans and apply them to 21st century Bible believers.
The Nature of the Gospels
The fact that the Gospels were not written by Jesus has been some
cause for concern as is the fact that there are four non-identical
Gospels. As Bible students we must come to accept that this presentation
is how God wanted us to receive the information. Perhaps we can
catch a glimmer of God's genius by looking a bit deeper into these
concerns.
Why four Gospels? It seems clear that the Holy Spirit had a different audience of the first century in mind for each of the Gospels. For those of us in the church today all four hold equal value and authority as they each contribute to two points of interest concerning Jesus that all Christians wonder about: 1) His history and how that can be related to us and 2) our history and how that can be related to Him.
The Historical Context
As we examine the historical context of the four Gospels we must
keep in mind the culture and religion of first century Palestine
as well the background of the individual authors and their reasons
for writing.
The Historical Context of Jesus - in General
To understand Jesus we must hone our understanding of first century
Judaism. This can be done by consulting our Bible Encyclopedias
and Commentaries or finding books on the specific topic of Judea
in the first century. Fee and Stuart recommend Jerusalem in the
Time of Jesus, by Joachim Jeremias.
Becoming aware of the forms of teaching employed by Jesus can lead to a greater understanding of the Gospels. Not only did Jesus use parables, but He also used hyperbole (purposeful overstatement), proverbs, similes, metaphors, questions, and irony among other forms of teaching.
The Historical Context of Jesus - Specifically
Much of the teaching in the gospel is couched in so-called "pronouncement
stories." In these episodes the context is included to elaborate
the conclusion (Mk. 12:13-17).
As we read the Gospels it is important that we distinguish between the particular audiences that Jesus often addressed. A question we should ask - Was Jesus talking to the multitudes, his close disciples, the Apostles, or His enemies? Knowing the historical context and the audience will help us to understand the point of Jesus' teaching.
The Historical Context of the Gospel Writer
Mark's Gospel aims to explain the nature of the messiahship of
Jesus. Namely that it will involve a suffering servant who will
conquer sin through His own death. It is through Mark's Gospel
that we learn that the cross and servanthood of Christ are also
marks of His true disciples.
A close reading of each Gospel (along with our Bible helps) should bring us to an understanding of the historical context of the other three gospels as well.
The Literary Context
The positioning of the various pronouncement stories in each Gospel
was as they were individually directed by the Holy Spirit. So
it is important not only to be able to interpret each of these
stories as it is contained within the Gospel, but also to be able
to combine the isolated facts and understand the composition of
the Gospel as a whole.
Interpreting the Individual Pronouncement Stories
As noted above we must always keep in mind that there are four
documents and each document contains three levels: His teachings,
His story, and His eyewitnesses.
Think Horizontally. Consider the parallel accounts in the other Gospels. While it is of interest to use the parallel accounts to "fill out" the history of each story the two main reasons for reading them in parallel is to: give us an appreciation of the distinctiveness of any one of the Gospels and to compare the different contexts in which the stories were presented to the first century church.
The Synoptic Gospels and John. Scholars are quick to point out the uncanny similarities between Matthew, Mark, and Luke and their independence from John. Realize however that all four Gospels portray Jesus Christ through selected events in his life, climaxing in His death and resurrection.
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Focus on 1 year mainly in Galilee. | Extends coverage to 3 years, focused in Judea. |
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A man of action and a painter of word pictures. | A giver of long discourses and very little action. |
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User of parables (perhaps 60 in all) | Does not relate any parables. |
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The Kingdom of God | Himself |
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To remain silent concerning His miracles. | The miracles are revealed as signs of His messiahship. |
Read your Bible Encyclopedia for various explanations of further similarities and differences, but do not forget that as part of the New Testament canon, we are accepting these writings as God-breathed and therefore are not too concerned that they are so similar. Actually we would be more concerned if they did not have much in common!
For an example of the same story placed in two different contexts see: Mt.23:37-39 and Lk. 13:34,35.
Think Vertically. As you read a story try and think not only of Jesus' historical context, but that of the Gospel writer as well. Try and understand why the Spirit moved a particular writer to place the story in its particular context.
Interpreting the Gospels as Wholes
The Holy Spirit guided each Gospel writer to select, arrange and
adapt each story to suit the particular purpose of the Gospel
that bears his name. John states his purpose in Jn. 20:31. While
the Mark and Luke were written to be understood by a typically
Gentile audience (especially Luke), Matthew and John were addressing
a Jewish audience. Most so-called discrepancies between the Gospels
are caused by the individual writers' adaptation (under the direction
of the Holy Spirit) of the material. As an example note that Mark
relates the cursing of the fig tree (Mk. 11:21-14, 20-25) for
its symbolic theological significance, while Matthew (Mt. 21:18-22)
is interested in the lesson on faith.
Final Observations
The four Gospels are our only source of reliable information concerning the central figure of the human race.
What we get out of the Gospels to apply in our own lives must be what God intended. Therefore the Gospels deserve our careful study and consideration.
What we glean from the Gospels concerning the Kingdom (in our age - the church, in the after a while - the redeemed of all ages) is of utmost importance. The Gospels warn us to prepare for the end of our age just as they warned the Jews to prepare for the end of their age.
Exploring the similarities and differences contained within the four Gospels should take a back seat to our appreciation of the unique portrait that each writer offers of Jesus and the growth of our love and devotion towards Him.
[Nelson's Illustrated Bible Encyclopedia, 1986 edition, pp. 439-442 was also used in the preparation of these notes.]
A FINAL NOTE ON OUR SUMMER LECTURE SERIES
Our summer lecture series was an unqualified success. Thanks to
Bro. David Banning for bringing us an invaluable series of lessons
on raising and being the kind of kids God can be proud of! If
you would like to hear the lessons they are available on David's
website: www.getthemtalking.com
You will need Windows Media Player or any media player that supports
the MP3 format.
FOOD FOR THOUGHT
"Opportunities are usually disguised by hard work, so most
people don't recognize them."
"If you don't hear opportunity knocking, find another door."
"We cannot become what we need to be by remaining what we are."
MARK YOUR CALENDARS
Our weekly services are held at 1318 Griffin Road, Leesburg, Florida
34748.
Phone: (352) 365-9946 for times of services.
Web site: http://www.careydillinger.com/cocbs/cocbshp.htm
MONTHLY BIBLE READING: The Gospels - Emphasizing the Early Work of Jesus
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